Ankit Ranga and Poonam Ahuja
Pranayama, the yogic art of breath regulation, occupies a central position in classical Yoga literature, bridging physiological practice and spiritual realization. This study presents a comparative analysis of pranayama as conceptualized in the Yoga Raj Upanishad and the Yoga Chudamani Upanishad, highlighting their distinct methodological approaches, philosophical orientations, and intended outcomes. The Yoga Raj Upanishad emphasizes pranayama as a subtle, inward-oriented practice aimed at mental purification, emotional balance, and preparation for meditative absorption (samadhi), aligning with the Raja Yoga framework. In contrast, the Yoga Chudamani Upanishad positions pranayama as a central, transformative practice within Hatha Yoga, focusing on purification of nadis, regulation of prana, and awakening of kundalini through systematic inhalation, retention, and exhalation techniques. Comparative analysis reveals that while the former prioritizes cognitive and meditative refinement, the latter emphasizes pranic and physiological balance. Despite these differences, both texts converge on the ultimate goal of self-realization and transcendence of ordinary consciousness. The findings offer insights into classical yoga philosophy and demonstrate the contemporary relevance of these practices for mental health, energy regulation, and holistic well-being.
Pages: 218-223 | 98 Views 43 Downloads